Showing posts with label Catholicism. Show all posts
Showing posts with label Catholicism. Show all posts

Wednesday, February 4, 2026

A Conversation with God: Discovering Lectio Divina

 

Have you ever wished you could have a real conversation with God? Not just talking at Him during prayers you've memorized, but actually listening and encountering Him personally?

That's exactly what Lectio Divina offers.

What Is Lectio Divina?

Lectio Divina (pronounced LEX-ee-oh dih-VEE-nah) is Latin for "divine reading" or "sacred reading." It's an ancient Christian practice of praying with Scripture that goes back to the early centuries of the Church. Think of it as a slow, contemplative way of reading the Bible where you're not trying to study it or analyze it—you're opening yourself to meet the God who speaks through it.

Saint Benedict made this prayer practice central to monastic life in the 6th century, but here's the beautiful truth: Lectio Divina isn't just for monks. It's for every Christian who wants to deepen their relationship with God through His living Word.

Why Does This Matter?

We live in a world of information overload. We're used to skimming articles, scrolling through social media, and consuming content at lightning speed. But God doesn't shout over the noise. He whispers. He waits. He invites.

Lectio Divina teaches us to slow down, to read with our hearts and not just our minds, and to give God space to speak into our lives. As the prophet Elijah discovered, God often comes not in the earthquake or the fire, but in the "still small voice" (1 Kings 19:12).

When we practice Lectio Divina, we're essentially accepting God's invitation: "Come and see" (John 1:39).

The Four Movements of Lectio Divina

Lectio Divina isn't complicated. It follows a natural rhythm with four movements:

1. Lectio (Reading)
Read the Scripture passage slowly, perhaps even aloud. Don't rush. Let the words wash over you. You're not reading for information—you're listening for God's voice. What word, phrase, or image stands out to you?

2. Meditatio (Meditation)
Sit with the word or phrase that caught your attention. Turn it over in your mind like a precious stone, examining it from different angles. What is God saying to you through these words? How does this connect to your life right now?

3. Oratio (Prayer)
Respond to God. Talk to Him about what you've heard. This is the heart of the conversation. Share your joy, your struggles, your questions, your gratitude. Be honest. Be real. God can handle it all.

4. Contemplatio (Contemplation)
Rest in God's presence. This is where words fade and you simply abide with Him. You're not trying to think or do anything—just be. Let God love you. Receive whatever He wants to give you in this moment of silence.

An Ancient Practice for Modern Life

The early Church Fathers saw Scripture as more than words on a page. Saint Jerome wrote, "Ignorance of Scripture is ignorance of Christ." When we practice Lectio Divina, we're not just learning about Jesus—we're encountering Him.

This ancient prayer practice has guided Christians for nearly 2,000 years, and it's perhaps more needed today than ever. In our fragmented, distracted age, Lectio Divina offers us a way to be present, to listen, and to meet the God who is always speaking, always inviting us deeper.

Your Invitation

God is speaking to you through His Word. He has something to say to you today—yes, you specifically. Something that addresses your joys, your struggles, your questions, your deepest longings.

The invitation is simple: Come and see.

Are you ready to begin the conversation?

Monday, January 12, 2026

Coming When Called: The Gospel Invitation to Follow Reflections on Mark 1:14-20


After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me, and I will make you fishers of men." Then they abandoned their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him. 


There's something beautifully abrupt about this gospel passage. Jesus doesn't offer a theological dissertation. He doesn't present credentials or outline a detailed ministry plan. He simply walks along the shore and says, "Come after me."

 And they come. 

Simon and Andrew drop their nets mid-cast. James and John leave their father in the boat, mending half-finished. The text gives us no record of their internal deliberations, nor any mention of weighing pros and cons. Just the call, and the response.

 This is how the kingdom breaks into ordinary life—not through our careful planning, but through divine interruption. 

Meeting People Where They Are 

Notice where Jesus finds these first disciples: at work, hands occupied with the familiar rhythms of their trade. He doesn't wait for them to come to the synagogue or complete a period of formal preparation. He meets them on the shore, among the nets and boats and fish. 

This is the heart of what we're about at Saintly Journeys. We don't wait for seekers to find their way to traditional spaces or master religious vocabulary before beginning the conversation. We meet people where they already are—scrolling through social media, searching online for meaning, wrestling with questions in the middle of ordinary life. 

Jesus's "Come and see" approach didn't require his first disciples to have it all figured out before following. They learned by walking with him, by being in relationship with him. Our ministry embraces this same spirit of invitation over interrogation, companionship over credentials. 

The Time of Fulfillment

 "This is the time of fulfillment," Jesus proclaims. Not someday. Not after you've gotten your life in order or completed your spiritual checklist. This is the time. Now is when the kingdom draws near. How many of us spend years waiting for the "right time" to respond to God's call? We tell ourselves we'll pray more deeply when life calms down, we'll explore our faith when we're less busy, we'll answer that tug toward something more when we feel more qualified.

 But Jesus's call to those fishermen reminds us: the time is now. The invitation comes in the middle of the ordinary, and it asks for an immediate response. 

That's why Saintly Journeys exists in digital spaces—because people are searching, questioning, feeling that pull toward something transcendent now. We can't wait for perfect conditions. The kingdom is at hand today, in this moment, wherever you're reading these words. 

Becoming Fishers of Men

 Jesus promises to transform these fishermen's existing skills and experiences into something new: "I will make you fishers of men." He doesn't ask them to become something completely foreign to themselves. Instead, he reorients their gifts toward a greater purpose.

 This is God's pattern with each of us. Our backgrounds, our experiences, even our questions and doubts—none of it is wasted. God takes what we already are and invites us into a larger story.

 As fellow pilgrims on this journey, we don't claim to have reached a spiritual destination. We're simply further along the path, extending the same invitation we once received: Come and see. Walk with us. Let's discover together what it means to follow. The nets can wait. The familiar can be left behind. The kingdom is breaking into your ordinary life right now.

 What is Jesus calling you to leave behind today? What might he be inviting you toward?

Wednesday, November 26, 2025

Gratitude This Thanksgiving

 

        As we gather around tables laden with abundance this Thursday, Thanksgiving offers us a beautiful opportunity to pause and reflect on the deep wells of gratitude that flow through our Catholic faith. This uniquely American holiday resonates profoundly with the very heart of our spiritual tradition—the Eucharist itself, whose name means "thanksgiving."

The Eucharist: Our Ultimate Thanksgiving

Every time we participate in the Holy Mass, we engage in the ultimate act of thanksgiving. The Eucharist is not merely a ritual but our response to God's infinite love—a love made manifest in the Incarnation, Passion, Death, and Resurrection of Jesus Christ. When we approach the altar to receive our Lord in Holy Communion, we echo the sentiment that should fill our hearts this Thanksgiving: profound gratitude for gifts we could never deserve or earn on our own.

Saint Paul reminds us, "Give thanks in all circumstances; for this is the will of God in Christ Jesus for you" (1 Thessalonians 5:18). This isn't a call to be thankful only when life is easy, but to cultivate a spirit of gratitude that endures through both abundance and trial.

Counting Our Blessings

As Catholics, we're called to see our blessings through the lens of faith:

Family and Community: The domestic church of our families mirrors the unity of the Holy Trinity. Even imperfect and sometimes challenging, our families are schools of love where we learn to give of ourselves as Christ gave Himself for us.

Daily Bread: When we pray the Our Father, we ask for our "daily bread"—not luxury, not excess, but what we need for today. Thanksgiving reminds us that every meal, every provision, comes from the generous hand of our Father in heaven.

Trials and Growth: Our faith teaches us that even our crosses can be sources of thanksgiving when we unite them with Christ's suffering. The difficulties that have shaped us into who we are today—these too are gifts that have drawn us closer to God.

The Communion of Saints: We're never alone. We give thanks for the great cloud of witnesses who intercede for us, for the example of the saints who have gone before us, and for the universal Church that connects us across time and space.

Living the Eucharist Every Day

In a homily Pope Francis delivered in 2013, he reminded us that "a Eucharistic life is one of thanksgiving, not of complaining." How might we carry the spirit of Thanksgiving beyond this one day?

  • Begin each morning with a prayer of gratitude, offering the day to God
  • Practice the examen each evening, recognizing God's presence in the day's moments
  • Say grace before meals with intention, not merely habit
  • Keep a gratitude journal, noting three blessings each day
  • Share your abundance generously with those in need

A Prayer for Thanksgiving

Gracious and loving Father, we come before You with hearts overflowing with thanksgiving. Thank You for the gift of faith, for the Church that guides us, for the sacraments that nourish us, and especially for Your Son, Jesus Christ, who gave everything for our salvation.

Bless the food we share, the families we gather with, and the memories we create. Please help us be mindful of those who suffer, are lonely, or lack the necessities of life. Make us instruments of Your generosity.

May the gratitude we feel on this day overflow into every day of our lives. Through Christ our Lord. Amen.

An Invitation to Grateful Living

This Thanksgiving, as we give thanks for turkey and traditions, let's remember to give our deepest thanks for the greatest gift: God's love poured out for us in Christ Jesus. May our celebration be a foretaste of that heavenly banquet where we will give thanks and praise forever.

What are you most grateful for this Thanksgiving? How has your Catholic faith shaped your understanding of gratitude? I invite you to share your reflections in the comments below.

Happy Thanksgiving! May God bless you and yours abundantly.

Sunday, November 23, 2025

Reflections on the Close of the Liturgical Year and the Dawn of Advent 2025

 November 23, 2025


As the autumn leaves fall and the daylight hours grow shorter, we find ourselves at a profound threshold in the life of the Catholic Church. Whether you've been Catholic your whole life or you're just beginning to explore what this ancient faith is all about, this is a beautiful moment to understand how the Church marks time—and why it matters.

Today, November 23, 2025, we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe—the magnificent finale to our liturgical year. And in just one week, on November 30, we light the first candle of the Advent wreath, stepping into a new year of grace.

What Is the Liturgical Year?

If you're new to Catholicism or curious about the faith, you might be wondering: What exactly is a liturgical year?

Unlike the calendar year that runs from January to December, the Church follows its own sacred calendar that begins with Advent (usually in late November or early December) and concludes with the Feast of Christ the King. Throughout this cycle, Catholics journey through the major events of Jesus' life—his birth, ministry, death, resurrection, and ascension—along with celebrations honoring Mary, the saints, and the great mysteries of our faith.

Think of it as a spiritual rhythm that shapes the entire year. Each season has its own character, colors, and focus. Advent uses purple to signify preparation and anticipation. Christmas brings white and gold for celebration. Lent returns to purple for repentance and reflection. Easter explodes in white for the joy of the Resurrection. And the long season of Ordinary Time uses green, symbolizing growth and hope.

This rhythm isn't just tradition for tradition's sake. It's a way of allowing the story of salvation to seep into our bones, year after year, forming us more deeply into disciples of Christ.

A Year Draws to Its Close

There is something beautifully fitting about ending our Church year with the celebration of Christ the King. After journeying through the seasons of Advent, Christmas, Lent, Easter, and Ordinary Time, we arrive at this culminating feast that reminds us of where all of history is headed: the eternal reign of Jesus Christ.

Pope Pius XI instituted this feast in 1925 during a time when secularism and nationalism were reshaping Europe. He recognized that the world needed a powerful reminder that Christ's authority transcends every nation, every government, and every human institution. That message is just as relevant—if not more urgent—today, as our world continues to face uncertainty and division. It is more important than ever to remind ourselves and those around us of our profound need for Christ’s guidance and love. Initially celebrated in late October, Pope Paul VI later moved the feast to its current place at the conclusion of the liturgical year, connecting it beautifully to the "end times" teachings that precede it and the Advent season that follows.

This year's Gospel from Luke placed us at the foot of the cross, where we encounter the most unexpected image of kingship. There hangs our King—not adorned with jewels but crowned with thorns. Not seated on a throne of gold but nailed to a wooden cross. And in his final moments, he offers paradise to a repentant criminal. This is the nature of Christ's kingdom: a kingdom of mercy, love, and radical grace.

For those exploring the Catholic faith, this image of Christ the King reveals an essential aspect of who Jesus is. He is not a distant ruler demanding our fear. He is a king who conquers through love, who reigns from a cross, who welcomes sinners into his kingdom with open arms.

As we conclude this liturgical year, we are all invited to ask ourselves: Is Jesus Christ truly King of my heart? Have I allowed his reign of justice, love, and peace to shape my decisions, my relationships, my priorities?

The Dawn of Something New

But endings in the Church are never really endings—they are doorways to new beginnings. On November 30, we will hear the words "Happy New Year!" echo through our parishes as we begin the Season of Advent and a new liturgical cycle.

This First Sunday of Advent carries a unique energy. While the secular world has already embraced the frenzy of holiday shopping and Christmas decorations, the Church invites us into something countercultural: a season of waiting, watching, and preparation.

If you're new to the faith or considering becoming Catholic, Advent is an excellent time to begin attending Mass. There's something powerful about entering the Church's life at its "new year"—starting fresh alongside the whole community of believers.

The purple vestments will return, calling us to reflection and penance. The Advent wreath will be unveiled, and we will light the first candle—often called the "Prophet's Candle" or the "Candle of Hope"—a small flame pushing back against the growing darkness of late November. 

Understanding the Advent Wreath

For those unfamiliar with this tradition, the Advent wreath is a circle of evergreen branches holding four candles—three purple and one pink (or rose). Each Sunday of Advent, we light an additional candle, marking our progression toward Christmas. The circular shape represents God's eternity—no beginning and no end. Evergreens symbolize everlasting life. And the growing light reminds us that Christ, the Light of the World, is drawing near.

Many Catholic families have Advent wreaths in their homes, lighting the candles together before dinner and offering prayers. It's a simple but profound way to keep the season's meaning at the center of family life.

Welcoming Year A and the Gospel of Matthew

As we step into this new liturgical year, we also transition from Cycle C to Cycle A in our Sunday readings. This means we bid farewell to Luke's Gospel, which has accompanied us throughout the past year, and welcome Matthew as our primary guide.

A Quick Note on the Lectionary

If you're new to Catholicism, you might wonder why we read from different Gospels each year. The Church uses a three-year cycle for Sunday Mass readings (Years A, B, and C), each focusing primarily on one of the Synoptic Gospels—Matthew, Mark, and Luke, respectively. The Gospel of John is woven throughout all three years, especially during Easter and other major feasts.

This system ensures that Catholics hear the vast majority of Scripture over the course of three years. It's one of the beautiful ways the Church immerses us in God's Word.

What Makes Matthew Special?

Matthew's Gospel brings distinctive gifts to our spiritual journey. Written by a Jewish Christian for a Jewish Christian community, this Gospel emphasizes Jesus as the fulfillment of Old Testament prophecy. Matthew quotes the Hebrew Scriptures more than sixty times, repeatedly showing how Jesus embodies everything Israel had been waiting for.

In the coming year, we will hear the beloved Sermon on the Mount, where Jesus teaches us what it means to be truly blessed. We will encounter the parables of the kingdom—stories of seeds and soil, wheat and weeds, hidden treasure and precious pearls. We will walk with disciples as they learn what it means to follow this unexpected Messiah.

Matthew frames his entire Gospel with a powerful message: Jesus is "Emmanuel"—God with us. The Gospel opens with this promise through the angel Gabriel and closes with Jesus' assurance to his disciples: "I am with you always, to the end of the age." In a world that often feels fragmented and uncertain, this is the message we need to hear.

For those exploring the faith, Matthew's Gospel is an excellent place to start reading Scripture. Its clear structure, powerful teachings, and emphasis on Jesus as the fulfillment of God's promises make it accessible and deeply rewarding.

Living Between the Times

Advent holds a beautiful tension. We look backward, remembering how God's people waited for centuries for the promised Messiah. We celebrate the historical reality of the Incarnation—God becoming human in a stable in Bethlehem. But we also look forward, anticipating Christ's return in glory at the end of time.

This Gospel of Matthew will remind us to "stay awake," for we do not know the day or hour of the Lord's coming. Advent teaches us to live in holy anticipation, to keep our lamps trimmed and burning, to be ready.

In a culture that pushes us toward instant gratification, Advent offers a different rhythm. It invites us to slow down, to savor the waiting, to let anticipation deepen our longing for God. The four weeks before Christmas become not just preparation for a holiday, but training in hope.

Practical Ways to Enter This Season

As we stand at this threshold, here are some ways to embrace the transition—whether you're a lifelong Catholic or just beginning to explore:

Honor the ending. Take time this week to reflect on the past liturgical year. What graces have you received? Where have you grown? Where do you still need Christ's healing touch? Consider attending Mass on the Feast of Christ the King as a beautiful conclusion to the year.

Create space for Advent. Before the Christmas decorations go up, set out your Advent wreath. Let the four weeks of Advent be truly Advent—a season distinct from Christmas. Many parishes sell Advent wreaths, or you can make your own with a simple wreath form and four candles.

Get to know Matthew. Consider reading through Matthew's Gospel during the coming year. A chapter a day will take you through the entire Gospel in less than a month. Or read the Sunday Gospel passages before Mass each week to prepare your heart for the Word. (You can find the readings at usccb.org/bible/readings.)

Embrace the darkness. The shortening days of late November and December can feel oppressive, but they also create the perfect backdrop for Advent's message. Light your Advent candles in a darkened room. Let the small flames remind you that Christ is the Light of the World, shining in the darkness.

Attend Mass. If you're exploring Catholicism, Advent is a perfect time to start coming to Mass regularly. You'll experience the beautiful prayers and readings of the season, and you'll witness the community preparing together for Christmas. Don't worry if you don't know all the responses or when to stand and kneel—just come as you are. (Note: If you haven't received the sacraments of initiation, you're welcome to come forward for a blessing during Communion or remain in the pew in prayer.)

Wait well. Resist the urge to rush through this season. Let the waiting itself become a prayer. As you stand in lines, sit in traffic, or count down the days, offer that waiting to God as an act of trust.

For Those Exploring the Catholic Faith

If you're curious about Catholicism and feel drawn to learn more, this transition in the liturgical year is a meaningful time to take a step forward. Many parishes offer OCIA (Order of Christian Initiation of Adults)—a process for those discerning whether to enter the Catholic Church. These groups typically meet weekly and provide a welcoming space to ask questions, learn about Catholic beliefs and practices, and journey alongside others who are also exploring.

You might also consider:

  • Speaking with a priest or deacon at your local parish
  • Attending a weekday Mass, which is shorter and often feels more intimate
  • Reading the Catechism of the Catholic Church or a more accessible introduction like "Catholicism" by Bishop Robert Barron
  • Exploring Catholic websites like wordonfire.org or saintlyjourneys.com

You are welcome here, no matter your journey. The Church is for everyone seeking growth, not just the perfect. We move forward together.

A Closing Prayer

Lord Jesus Christ, King of the Universe, as this liturgical year draws to its close, we thank you for every grace, every challenge, every moment of growth. You have walked with us through seasons of joy and seasons of sorrow.

As we prepare to enter a new year of grace, open our hearts to the gift of Advent. Teach us to wait with hope, to watch with expectation, to prepare our hearts to receive you anew.

We pray especially for those who are seeking you, those exploring the Catholic faith, those who feel your gentle tug on their hearts. Draw them closer. Give them courage. Show them your love.

Come, Lord Jesus. Come into our world that longs for your peace.

Blessed are you, King of endless glory, now and forever. Amen.