Sunday, March 1, 2026

Week 3: Being Honest

Psalm 13: “How Long, O Lord?” 

 Read this slowly: 

How long, O LORD? Will you forget me for ever? How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all the day? How long shall my enemy be exalted over me?

Consider and answer me, O LORD my God; lighten my eyes, lest I sleep the sleep of death; lest my enemy say, "I have prevailed over him"; lest my foes rejoice because I am shaken. 

But I have trusted in your merciful love; my heart shall rejoice in your salvation. I will sing to the LORD, because he has dealt bountifully with me. 

REFLECT (Reread it):

• This psalm starts with raw, honest questions. Four times: "How long?" The psalmist is frustrated, maybe even angry. 

• Notice that the psalmist doesn't pretend to have it all together. Prayer isn't about being polite—it's about being real. 

• "How long must I bear pain in my soul?" If you've felt this, you're not alone. This is in the Bible. 

• The psalm ends with trust, but it starts with struggle. That's okay. You don't have to skip to the happy ending. 

• The struggles aren't obstacles to prayer; they're the raw material of it. Bringing your struggle to God's conversation is essential because it's the root of change and growth. When you name what's actually weighing on you—when you stop performing spiritually and start being real—you create the conditions for God to meet you where you are, not where you think you should be. You can't be transformed by a conversation you're not actually having. 

• So when you sit down with Scripture, don't sanitize your prayer. Bring the mess. God's not afraid of it. The psalm ends with trust because it started with struggle. That's where the Holy Spirit does His work.

RESPOND (Talk to God): 

 Ask God your "How long?" questions. How long will this loneliness last? How long until things get better? How long will I feel lost? Don't edit yourself. God can handle your questions. 

REST: You don't need to resolve everything. Sit with your questions. God is big enough to hold them with you.

Sunday, February 22, 2026

Week 2: Finding Peace

 Psalm 46: “Be Still, and Know That I Am God" 

 Read this slowly: 

 God is our refuge and strength, a very present help in trouble. 

Therefore, we will not fear though the earth should change, though the mountains shake in the heart of the sea. Though its waters roar and foam, though the mountains tremble with its tumult. Selah 

There is a river whose streams make glad the city of God, the holy habitation of the Most High. 

God is in the midst of her; she shall not be moved; God will help her right early. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our refuge. Selah 

Come, behold the works of the LORD, how he has wrought desolations in the earth. He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear, he burns the chariots with fire! "Be still and know that I am God. I am exalted among the nations; I am exalted in the earth!" The LORD of hosts is with us; the God of Jacob is our refuge. Selah 



 REFLECT (Reread it): • "God is our refuge and strength, a very present help in trouble." Not distant. Not absent. Present. • The imagery is chaotic: earth changing, mountains shaking, waters roaring. Life can feel like that. • But then: "Be still and know that I am God." In the chaos, there's an invitation to stillness. • You don't have to create the stillness yourself. It's a gift God offers. 

 RESPOND (Talk to God): What feels chaotic in your life right now? What mountains are shaking? Talk to God about the turmoil. Then ask Him to help you be still, even for just a few minutes. 

 REST: Repeat quietly to yourself: "Be still and know that I am God." Let your breathing slow. You don't have to fix anything right now. Just be still. "The Lord is near to all who call on him, to all who call on him in truth." - Psalm 145:18

Monday, February 16, 2026

Week 1 - Taking the First Step Psalm 63

REFLECT (Reread it):
 • The psalmist starts with seeking: "O God, I seek you." That's where prayer begins—with the decision to look for God.
 • Notice the physical language: thirsts, faints, flesh. Seeking God isn't just intellectual—it's a deep human need. 
 • "My soul thirsts for you, as in a dry and weary land where no water is." Have you ever felt spiritually dry? Empty? Searching? • The psalmist remembers past help: "You have been my help." Even if you're starting, you might look back and see moments when you felt held or guided. 

 RESPOND (Talk to God): If you're beginning to pray, tell God that. Say, "I'm not sure how to do this" or "I'm here, trying." Tell Him what brought you to this moment. What are you seeking? What do you hope to find? 

 REST: Close your eyes. Imagine being in a dry land and finding water. Let yourself be thirsty for something real, something true. Rest in the idea that seeking itself is prayer. 



It's Here: Just In Time For Lent - Your Free 6-Week Prayer Guide - Praying the Psalms


Praying with the Psalms: A 6-Week Introduction to Lectio Divina is now available as a completely free download. If you've ever been curious about prayer but didn't know where to start, this guide is for you. 

What You'll Receive: Inside this guide, you'll find everything you need to begin a meaningful prayer practice: 

 A complete introduction to Lectio Divina, an ancient form of meditative prayer. Six carefully selected Psalms, chosen specifically for those new to contemplative prayer. Clear, step-by-step instructions for each week's practice. Thoughtful reflection questions to deepen your experience. Historical and scriptural context that brings these ancient prayers to life. No assumptions about your background or familiarity with Catholic spirituality.

Who This Guide Serves: This resource is designed for real people in real situations: Those who've never prayed before and want a gentle introduction Anyone exploring the Catholic faith and curious about its prayer traditions Spiritual seekers who feel drawn to something deeper but aren't sure where to begin People of faith who want to move beyond rote prayer into genuine encounter The approach is simple, accessible, and welcoming. No jargon. No assumptions. Just an invitation to experience the transformative power of praying with Scripture. 

Available Now in the Saintly Journeys Formation Center.

Come and see what happens when you give God six weeks.

I will be posting my reflections, and I hope you all do the same.

Friday, February 6, 2026

Coming Soon: A Gentle Introduction to Prayer Through the Psalms

Six weeks. Six themes. One ancient prayer book that still speaks today.

If you've ever wanted to learn how to pray but didn't know where to start, this guide is for you.

Next week, I'm launching a free six-week prayer guide designed specifically for seekers and beginners—people who are curious about prayer but intimidated by religious language, unsure of the "right" way to do it, or simply looking for a gentle entry point into the spiritual life.

What Makes This Different?

This isn't a program that assumes you already know the vocabulary or have years of church experience. It's designed to meet you exactly where you are, with no prerequisites and no expectations.

Each week focuses on one accessible theme:

Week 1: Taking the First Step – Starting a prayer practice when you're not sure how
Week 2: Finding Peace – Learning to quiet your mind and heart
Week 3: Being Honest – Discovering that God can handle your real feelings
Week 4: Experiencing Wonder – Opening your eyes to beauty and awe
Week 5: Asking for Help – Bringing your actual needs to prayer
Week 6: Finding Gratitude – Cultivating thankfulness as a way of life

Why the Psalms?

The Book of Psalms has been called the prayer book of the Bible—and for good reason. These ancient prayers express every human emotion: joy, anger, fear, gratitude, confusion, and hope. They've been prayed by Jews and Christians for thousands of years, by people in every circumstance imaginable.

What makes them perfect for beginners? They're honest. Raw. Real. They don't ask you to pretend everything is fine or to use language that doesn't feel like your own. They teach us that prayer isn't about performing for God—it's about showing up authentically.

What You'll Need

  • 15-20 minutes a few times each week
  • An open heart and a willingness to try
  • No religious background required

That's it. No theological degree. No fancy prayer language. Just you and a centuries-old conversation with the Divine.

A Personal Note

I know what it's like to feel like prayer is for "other people"—people who are more spiritual, more religious, more practiced. But prayer isn't about getting it right. It's about showing up honestly, wherever you are on your journey.

This guide is my way of extending a simple invitation: Come and see. Try it for six weeks. See what happens when you give yourself permission to pray in a way that feels authentic to you.

Mark Your Calendar

The free downloadable guide launches next week. Watch this space for the announcement, and feel free to share this with anyone who might be curious about taking their first steps into prayer.

Sometimes the most profound journeys begin with the simplest invitation.

Are you ready to take the first step?


Want to be notified the moment the guide launches? Drop a comment below or make sure you're subscribed to receive updates from Saintly Journeys.

Wednesday, February 4, 2026

A Conversation with God: Discovering Lectio Divina

 

Have you ever wished you could have a real conversation with God? Not just talking at Him during prayers you've memorized, but actually listening and encountering Him personally?

That's exactly what Lectio Divina offers.

What Is Lectio Divina?

Lectio Divina (pronounced LEX-ee-oh dih-VEE-nah) is Latin for "divine reading" or "sacred reading." It's an ancient Christian practice of praying with Scripture that goes back to the early centuries of the Church. Think of it as a slow, contemplative way of reading the Bible where you're not trying to study it or analyze it—you're opening yourself to meet the God who speaks through it.

Saint Benedict made this prayer practice central to monastic life in the 6th century, but here's the beautiful truth: Lectio Divina isn't just for monks. It's for every Christian who wants to deepen their relationship with God through His living Word.

Why Does This Matter?

We live in a world of information overload. We're used to skimming articles, scrolling through social media, and consuming content at lightning speed. But God doesn't shout over the noise. He whispers. He waits. He invites.

Lectio Divina teaches us to slow down, to read with our hearts and not just our minds, and to give God space to speak into our lives. As the prophet Elijah discovered, God often comes not in the earthquake or the fire, but in the "still small voice" (1 Kings 19:12).

When we practice Lectio Divina, we're essentially accepting God's invitation: "Come and see" (John 1:39).

The Four Movements of Lectio Divina

Lectio Divina isn't complicated. It follows a natural rhythm with four movements:

1. Lectio (Reading)
Read the Scripture passage slowly, perhaps even aloud. Don't rush. Let the words wash over you. You're not reading for information—you're listening for God's voice. What word, phrase, or image stands out to you?

2. Meditatio (Meditation)
Sit with the word or phrase that caught your attention. Turn it over in your mind like a precious stone, examining it from different angles. What is God saying to you through these words? How does this connect to your life right now?

3. Oratio (Prayer)
Respond to God. Talk to Him about what you've heard. This is the heart of the conversation. Share your joy, your struggles, your questions, your gratitude. Be honest. Be real. God can handle it all.

4. Contemplatio (Contemplation)
Rest in God's presence. This is where words fade and you simply abide with Him. You're not trying to think or do anything—just be. Let God love you. Receive whatever He wants to give you in this moment of silence.

An Ancient Practice for Modern Life

The early Church Fathers saw Scripture as more than words on a page. Saint Jerome wrote, "Ignorance of Scripture is ignorance of Christ." When we practice Lectio Divina, we're not just learning about Jesus—we're encountering Him.

This ancient prayer practice has guided Christians for nearly 2,000 years, and it's perhaps more needed today than ever. In our fragmented, distracted age, Lectio Divina offers us a way to be present, to listen, and to meet the God who is always speaking, always inviting us deeper.

Your Invitation

God is speaking to you through His Word. He has something to say to you today—yes, you specifically. Something that addresses your joys, your struggles, your questions, your deepest longings.

The invitation is simple: Come and see.

Are you ready to begin the conversation?

Monday, February 2, 2026

Want to Pray But Don't Know Where to Start?


Have you ever wanted to pray but didn't know where to start?

Maybe you've tried praying before but felt like you were doing it "wrong." Or you're genuinely curious about faith but don't know how to take that first step. Or perhaps you grew up praying but somehow stopped along the way, and now it feels awkward—even a little embarrassing—to start again.

I get it. Prayer can feel intimidating.

For years, I knew about prayer. I'd heard of various prayer practices, including something called Lectio Divina, which kept coming up in Catholic circles. But honestly? I had no real idea what it actually was or how to do it. It sounded mysterious, maybe even a little complicated—like something for monks or "serious" Catholics, not regular people like me.

Then came January 2021. My wife and I spent a couple of months in Florida during the winter—kind of testing out what would become our new home. I came across an online Lenten retreat offered by the Diocese of St. Petersburg: "Praying Scripture for a Change: An Introduction to Lectio Divina."

That retreat changed everything for me. This ancient prayer practice—one that seemed so mysterious before—suddenly made complete sense. It wasn't complicated at all. It was just a beautiful, simple way to let Scripture speak directly to your heart.

Over the next couple of weeks, I want to share this practice with you. Whether you're a complete beginner to prayer or someone who's been at it for years but feels stuck, I think you'll find something life-giving here.

Let me show you how to start. 

Follow and stay tuned more to come.

#Prayer #Spirituality #Faith #CatholicFaith #Seeking

Monday, January 12, 2026

Coming When Called: The Gospel Invitation to Follow Reflections on Mark 1:14-20


After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me, and I will make you fishers of men." Then they abandoned their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him. 


There's something beautifully abrupt about this gospel passage. Jesus doesn't offer a theological dissertation. He doesn't present credentials or outline a detailed ministry plan. He simply walks along the shore and says, "Come after me."

 And they come. 

Simon and Andrew drop their nets mid-cast. James and John leave their father in the boat, mending half-finished. The text gives us no record of their internal deliberations, nor any mention of weighing pros and cons. Just the call, and the response.

 This is how the kingdom breaks into ordinary life—not through our careful planning, but through divine interruption. 

Meeting People Where They Are 

Notice where Jesus finds these first disciples: at work, hands occupied with the familiar rhythms of their trade. He doesn't wait for them to come to the synagogue or complete a period of formal preparation. He meets them on the shore, among the nets and boats and fish. 

This is the heart of what we're about at Saintly Journeys. We don't wait for seekers to find their way to traditional spaces or master religious vocabulary before beginning the conversation. We meet people where they already are—scrolling through social media, searching online for meaning, wrestling with questions in the middle of ordinary life. 

Jesus's "Come and see" approach didn't require his first disciples to have it all figured out before following. They learned by walking with him, by being in relationship with him. Our ministry embraces this same spirit of invitation over interrogation, companionship over credentials. 

The Time of Fulfillment

 "This is the time of fulfillment," Jesus proclaims. Not someday. Not after you've gotten your life in order or completed your spiritual checklist. This is the time. Now is when the kingdom draws near. How many of us spend years waiting for the "right time" to respond to God's call? We tell ourselves we'll pray more deeply when life calms down, we'll explore our faith when we're less busy, we'll answer that tug toward something more when we feel more qualified.

 But Jesus's call to those fishermen reminds us: the time is now. The invitation comes in the middle of the ordinary, and it asks for an immediate response. 

That's why Saintly Journeys exists in digital spaces—because people are searching, questioning, feeling that pull toward something transcendent now. We can't wait for perfect conditions. The kingdom is at hand today, in this moment, wherever you're reading these words. 

Becoming Fishers of Men

 Jesus promises to transform these fishermen's existing skills and experiences into something new: "I will make you fishers of men." He doesn't ask them to become something completely foreign to themselves. Instead, he reorients their gifts toward a greater purpose.

 This is God's pattern with each of us. Our backgrounds, our experiences, even our questions and doubts—none of it is wasted. God takes what we already are and invites us into a larger story.

 As fellow pilgrims on this journey, we don't claim to have reached a spiritual destination. We're simply further along the path, extending the same invitation we once received: Come and see. Walk with us. Let's discover together what it means to follow. The nets can wait. The familiar can be left behind. The kingdom is breaking into your ordinary life right now.

 What is Jesus calling you to leave behind today? What might he be inviting you toward?

Thursday, January 1, 2026

Is This Your Year? An Invitation to Walk Toward the Light

 

Looking at this powerful image that graces our new beginning, we see Christ reaching out His hand toward us—an eternal gesture of invitation, of welcome, of divine love beckoning us forward. His outstretched arm breaks through the luminous background, reminding us that He doesn't wait for us to find our way in the darkness. He comes to meet us, extending His hand into whatever shadows we inhabit, calling us to follow Him into the light.

A New Beginning, A Timeless Invitation

Welcome to the reimagined Saintly Journeys.

As we stand at the threshold of 2026, everything feels fresh, bright, and full of promise. You might notice something different here—a lighter, more radiant aesthetic that reflects the very heart of our mission: walking toward the Light of the World, Jesus Christ. This isn't just a visual refresh; it's a recommitment to the fundamental invitation that has echoed through two millennia of Christian witness.

Come & See: An Invitation to Discover Christ.

These simple words—lifted directly from the Gospel of John—capture everything we're about. They're the same words Jesus spoke to those first curious seekers, the fishermen who wondered who this rabbi might be. "Come and see," He said, not demanding immediate commitment, not requiring complete understanding, simply inviting them to take a step, to draw closer, to experience for themselves.

And that's precisely what we're inviting you to do here.

The Question That Changes Everything

Is this your year?

It's a question we often ask ourselves in January. Is this the year I finally get in shape? Is this the year I change careers, write that book, repair that relationship, break that habit? We stand on January 1st like travelers at a crossroads, sensing possibility, hoping for transformation, wondering if this time might be different.

But what if we asked a deeper question? What if, beneath all those perfectly valid aspirations, there's a more fundamental inquiry waiting to be voiced?

Is this the year you finally respond to Christ's outstretched hand?

Is this the year you stop circling around faith and step closer? Is this the year you move from curious observer to committed disciple? Is this the year you stop merely learning about Christ and actually encounter Him?

Look again at that image of our Lord. His hand isn't tentative or uncertain. He's not passively waiting at a distance. He's actively reaching, extending, and inviting. The light surrounds Him, emanates from Him, and He's stepping toward us with that hand outstretched, as if to say: "Here I am. I've been waiting. Will you come?"


The question isn't whether He's ready for you. He is. He always has been. The question is:

Are you ready for Him?

Come & See

John 1:35-39 (RSV 2nd Catholic Edition)

"The next day again John was standing with two of his disciples; and he looked at Jesus as he walked, and said, 'Behold, the Lamb of God!' The two disciples heard him say this, and they followed Jesus. Jesus turned, and saw them following, and said to them, 'What do you seek?' And they said to him, 'Rabbi' (which means Teacher), 'where are you staying?' He said to them, 'Come and see.' They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour."

Jesus could have given them a theological lecture or demanded immediate conversion. But that's not what He did.

He said to them, "Come and see."

This is the pattern of authentic faith: Come. Taste and see. Draw near. Seek. Faith isn't passive—it's a response to an invitation, a step toward the Light, a hand reaching back to grasp the hand already extended toward you.

Meeting You Where You Are

One of the things I love most about that image of Christ reaching toward us is that His hand extends into our space. He doesn't remain in some distant realm, waiting for us to make our way to Him. He comes to where we are.

Whether you're a lifelong Catholic or a convert like me seeking deeper spiritual formation or someone who's never set foot in a church but finds yourself drawn to questions of faith—you're welcome here. Your questions are honored. Your search for truth is precisely what led those first disciples to Jesus.

I'm not a theologian with letters after my name. I'm a layperson, a fellow pilgrim who has experienced Christ's love and wants to share that with others. 

As I often say, God doesn't call the qualified; He qualifies the called.

Walking Toward the Light in 2026

This new, brighter theme isn't just aesthetic. It represents a fundamental truth: we're always moving, always journeying, always being drawn forward by the Light.

Walking toward the light means making daily choices to align yourself with Christ. It means choosing virtue over vice, truth over deception, love over selfishness. It means getting up each morning and deciding, again, to follow Jesus.

It means engaging in spiritual practices that keep you oriented toward God: prayer, Scripture reading, sacramental life, and acts of charity. These aren't arbitrary religious hoops to jump through; they're the very means by which we maintain our connection to the Light.

But here's what walking toward the light doesn't mean: It doesn't mean perfection. It doesn't mean never stumbling or doubting. It doesn't mean you have to have it all figured out before you take the first step.

I stumble just like all of you. I created Saintly Journeys to remind myself of these truths, and I want to share them with all of you.

Christ's hand reaches toward us in our imperfection. He invites us to come as we are. His light doesn't expose our darkness to shame us, but to heal us.

What Awaits You

Throughout 2026, we'll offer accessible spiritual formation that meets you wherever you are and helps you and me together take the next step toward Christ. Throughout the year, I will be posting blogs and other content, reflections on the liturgical year, and practical guidance for deepening your prayer life.

The point isn't just knowledge—it's helping you respond to Christ's outstretched hand and walk toward the Light.

A Personal Word

As I write this, I'm mindful of my own journey—from that Cursillo weekend where I heard God's call, through years of learning and growing and stumbling and getting back up, to this moment of launching a new year and a new expression of our ministry.

 I'm mindful that I'm a layperson in central, Florida, trying to be faithful to a calling I never anticipated. I'm blessed by my wonderful spouse, who supports this work, and by the Orlando Diocese Cursillo community that shaped my faith. I'm mindful of my studies in spiritual direction at the Avila Institute, which continue to shape me as I walk alongside others seeking Christ.

But most of all, I'm mindful of grace—God's absolutely gratuitous, unmerited, lavish grace that has transformed my life and continues to transform it daily. None of us deserves the invitation Christ extends. All of us receive it as a pure gift. The only appropriate response is gratitude, and gratitude expressed through action: accepting the invitation, grasping the hand, walking toward the Light, and inviting others to do the same.

That's what Saintly Journeys is about. That's what "Come & See" means. That's why we're here.

Your Next Step

Don't let this moment pass. You've read this far, which means something resonated. Don't let that fade into background noise.

Take one concrete step today:

  • Share your email, first name, and any thoughts in the Come and See section. (I will hold your information within and will not share it; you will only receive emails from saintlyjourneys@gmail.com)
  • Explore our available programs
  • Commit to one spiritual practice—daily prayer, weekly Mass, regular Scripture reading
  • Reach out with your questions or your desire to go deeper

The Light is shining. The hand is extended. The invitation is offered.

Is this your year?

Come and see.

A Blessing for Your Journey

As we begin this new year together, I want to leave you with a blessing:

May the Lord bless you and keep you as you take your next step toward Him.

May the Lord make His face to shine upon you and illuminate the path before you.

May the Lord lift up His countenance upon you and give you peace—the peace that comes from knowing you're loved, you're invited, you're welcomed into the very heart of God.

May you have the courage to grasp Christ's outstretched hand.

May you have the perseverance to keep walking even when the way seems difficult.

And may this be your year—the year you respond to the invitation that has been waiting for you since before you were born.

Welcome to Saintly Journeys. Welcome to the Light.

Come and see.


Randy Schwingle is the founder of Saintly Journeys, an online Catholic evangelization ministry. A Eucharistic Minister at St. Vincent de Paul Catholic Church in Wildwood, Florida, he is active in the Cursillo movement and studies spiritual direction at the Avila Institute. Responding to Isaiah 6:8—"Here am I. Send me!"—Randy creates accessible resources for spiritual formation and outreach.

Thursday, December 25, 2025

The Gift of Love Made Flesh

 

Last night at the Christmas Vigil at St. Vincent de Paul in Wildwood, our priest reminded us of something beautiful and challenging: we need to empty our hearts and invite Jesus in. We need to let go of the things that are burdening us to make room for Him.

On this holy Christmas morning, we celebrate the most profound truth of our faith: God loved us so much that He became one of us.

In that humble stable in Bethlehem, wrapped in swaddling clothes and laid in a manger, infinite Love took on human flesh. The Creator of the universe made Himself vulnerable, small, dependent—all for love of you and me.

Jesus didn't arrive in royal splendor or overwhelming power. He came as a baby, inviting us to draw near without fear. This is the heart of Christmas: God's love isn't distant or abstract. It's intimate, tender, and personal.

But here's the beautiful paradox: just as Mary and Joseph found no room in the inn, we sometimes fill our hearts so full of worries, regrets, and burdens that there's no room for the Christ Child. Jesus knocks gently at the door of our hearts, but He won't force His way in. He waits for us to clear the clutter, to release what weighs us down, to make space for His love.

Today, as we gaze upon the Christ Child, we see Love gazing back at us. Every cry from that manger whispers, "I came for you." Every breath He takes proclaims, "You are worth dying for." The Son of God left heaven's glory because He wanted to be with us—to share our joys, our struggles, our very humanity.

This Christmas, let's receive the gift He offers: Himself. Jesus doesn't just love humanity in general—He loves you specifically, completely, eternally. He knows your name, your heart, your deepest longings.

What burdens are you carrying today? What worries, fears, or regrets need to be released? The infant Jesus stretches out His tiny hands to receive them all. Empty your heart and invite Him in.

As the angels sang "Glory to God in the highest," they announced peace to those whom God loves. That's us. That's you.

This Christmas Day, may you feel the warmth of God's love surrounding you like those swaddling clothes embraced the infant Jesus. May you know, deep in your soul, that you are God's beloved.

Merry Christmas! Emmanuel—God is with us!

Wednesday, November 26, 2025

Gratitude This Thanksgiving

 

        As we gather around tables laden with abundance this Thursday, Thanksgiving offers us a beautiful opportunity to pause and reflect on the deep wells of gratitude that flow through our Catholic faith. This uniquely American holiday resonates profoundly with the very heart of our spiritual tradition—the Eucharist itself, whose name means "thanksgiving."

The Eucharist: Our Ultimate Thanksgiving

Every time we participate in the Holy Mass, we engage in the ultimate act of thanksgiving. The Eucharist is not merely a ritual but our response to God's infinite love—a love made manifest in the Incarnation, Passion, Death, and Resurrection of Jesus Christ. When we approach the altar to receive our Lord in Holy Communion, we echo the sentiment that should fill our hearts this Thanksgiving: profound gratitude for gifts we could never deserve or earn on our own.

Saint Paul reminds us, "Give thanks in all circumstances; for this is the will of God in Christ Jesus for you" (1 Thessalonians 5:18). This isn't a call to be thankful only when life is easy, but to cultivate a spirit of gratitude that endures through both abundance and trial.

Counting Our Blessings

As Catholics, we're called to see our blessings through the lens of faith:

Family and Community: The domestic church of our families mirrors the unity of the Holy Trinity. Even imperfect and sometimes challenging, our families are schools of love where we learn to give of ourselves as Christ gave Himself for us.

Daily Bread: When we pray the Our Father, we ask for our "daily bread"—not luxury, not excess, but what we need for today. Thanksgiving reminds us that every meal, every provision, comes from the generous hand of our Father in heaven.

Trials and Growth: Our faith teaches us that even our crosses can be sources of thanksgiving when we unite them with Christ's suffering. The difficulties that have shaped us into who we are today—these too are gifts that have drawn us closer to God.

The Communion of Saints: We're never alone. We give thanks for the great cloud of witnesses who intercede for us, for the example of the saints who have gone before us, and for the universal Church that connects us across time and space.

Living the Eucharist Every Day

In a homily Pope Francis delivered in 2013, he reminded us that "a Eucharistic life is one of thanksgiving, not of complaining." How might we carry the spirit of Thanksgiving beyond this one day?

  • Begin each morning with a prayer of gratitude, offering the day to God
  • Practice the examen each evening, recognizing God's presence in the day's moments
  • Say grace before meals with intention, not merely habit
  • Keep a gratitude journal, noting three blessings each day
  • Share your abundance generously with those in need

A Prayer for Thanksgiving

Gracious and loving Father, we come before You with hearts overflowing with thanksgiving. Thank You for the gift of faith, for the Church that guides us, for the sacraments that nourish us, and especially for Your Son, Jesus Christ, who gave everything for our salvation.

Bless the food we share, the families we gather with, and the memories we create. Please help us be mindful of those who suffer, are lonely, or lack the necessities of life. Make us instruments of Your generosity.

May the gratitude we feel on this day overflow into every day of our lives. Through Christ our Lord. Amen.

An Invitation to Grateful Living

This Thanksgiving, as we give thanks for turkey and traditions, let's remember to give our deepest thanks for the greatest gift: God's love poured out for us in Christ Jesus. May our celebration be a foretaste of that heavenly banquet where we will give thanks and praise forever.

What are you most grateful for this Thanksgiving? How has your Catholic faith shaped your understanding of gratitude? I invite you to share your reflections in the comments below.

Happy Thanksgiving! May God bless you and yours abundantly.

Sunday, November 23, 2025

Reflections on the Close of the Liturgical Year and the Dawn of Advent 2025

 November 23, 2025


As the autumn leaves fall and the daylight hours grow shorter, we find ourselves at a profound threshold in the life of the Catholic Church. Whether you've been Catholic your whole life or you're just beginning to explore what this ancient faith is all about, this is a beautiful moment to understand how the Church marks time—and why it matters.

Today, November 23, 2025, we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe—the magnificent finale to our liturgical year. And in just one week, on November 30, we light the first candle of the Advent wreath, stepping into a new year of grace.

What Is the Liturgical Year?

If you're new to Catholicism or curious about the faith, you might be wondering: What exactly is a liturgical year?

Unlike the calendar year that runs from January to December, the Church follows its own sacred calendar that begins with Advent (usually in late November or early December) and concludes with the Feast of Christ the King. Throughout this cycle, Catholics journey through the major events of Jesus' life—his birth, ministry, death, resurrection, and ascension—along with celebrations honoring Mary, the saints, and the great mysteries of our faith.

Think of it as a spiritual rhythm that shapes the entire year. Each season has its own character, colors, and focus. Advent uses purple to signify preparation and anticipation. Christmas brings white and gold for celebration. Lent returns to purple for repentance and reflection. Easter explodes in white for the joy of the Resurrection. And the long season of Ordinary Time uses green, symbolizing growth and hope.

This rhythm isn't just tradition for tradition's sake. It's a way of allowing the story of salvation to seep into our bones, year after year, forming us more deeply into disciples of Christ.

A Year Draws to Its Close

There is something beautifully fitting about ending our Church year with the celebration of Christ the King. After journeying through the seasons of Advent, Christmas, Lent, Easter, and Ordinary Time, we arrive at this culminating feast that reminds us of where all of history is headed: the eternal reign of Jesus Christ.

Pope Pius XI instituted this feast in 1925 during a time when secularism and nationalism were reshaping Europe. He recognized that the world needed a powerful reminder that Christ's authority transcends every nation, every government, and every human institution. That message is just as relevant—if not more urgent—today, as our world continues to face uncertainty and division. It is more important than ever to remind ourselves and those around us of our profound need for Christ’s guidance and love. Initially celebrated in late October, Pope Paul VI later moved the feast to its current place at the conclusion of the liturgical year, connecting it beautifully to the "end times" teachings that precede it and the Advent season that follows.

This year's Gospel from Luke placed us at the foot of the cross, where we encounter the most unexpected image of kingship. There hangs our King—not adorned with jewels but crowned with thorns. Not seated on a throne of gold but nailed to a wooden cross. And in his final moments, he offers paradise to a repentant criminal. This is the nature of Christ's kingdom: a kingdom of mercy, love, and radical grace.

For those exploring the Catholic faith, this image of Christ the King reveals an essential aspect of who Jesus is. He is not a distant ruler demanding our fear. He is a king who conquers through love, who reigns from a cross, who welcomes sinners into his kingdom with open arms.

As we conclude this liturgical year, we are all invited to ask ourselves: Is Jesus Christ truly King of my heart? Have I allowed his reign of justice, love, and peace to shape my decisions, my relationships, my priorities?

The Dawn of Something New

But endings in the Church are never really endings—they are doorways to new beginnings. On November 30, we will hear the words "Happy New Year!" echo through our parishes as we begin the Season of Advent and a new liturgical cycle.

This First Sunday of Advent carries a unique energy. While the secular world has already embraced the frenzy of holiday shopping and Christmas decorations, the Church invites us into something countercultural: a season of waiting, watching, and preparation.

If you're new to the faith or considering becoming Catholic, Advent is an excellent time to begin attending Mass. There's something powerful about entering the Church's life at its "new year"—starting fresh alongside the whole community of believers.

The purple vestments will return, calling us to reflection and penance. The Advent wreath will be unveiled, and we will light the first candle—often called the "Prophet's Candle" or the "Candle of Hope"—a small flame pushing back against the growing darkness of late November. 

Understanding the Advent Wreath

For those unfamiliar with this tradition, the Advent wreath is a circle of evergreen branches holding four candles—three purple and one pink (or rose). Each Sunday of Advent, we light an additional candle, marking our progression toward Christmas. The circular shape represents God's eternity—no beginning and no end. Evergreens symbolize everlasting life. And the growing light reminds us that Christ, the Light of the World, is drawing near.

Many Catholic families have Advent wreaths in their homes, lighting the candles together before dinner and offering prayers. It's a simple but profound way to keep the season's meaning at the center of family life.

Welcoming Year A and the Gospel of Matthew

As we step into this new liturgical year, we also transition from Cycle C to Cycle A in our Sunday readings. This means we bid farewell to Luke's Gospel, which has accompanied us throughout the past year, and welcome Matthew as our primary guide.

A Quick Note on the Lectionary

If you're new to Catholicism, you might wonder why we read from different Gospels each year. The Church uses a three-year cycle for Sunday Mass readings (Years A, B, and C), each focusing primarily on one of the Synoptic Gospels—Matthew, Mark, and Luke, respectively. The Gospel of John is woven throughout all three years, especially during Easter and other major feasts.

This system ensures that Catholics hear the vast majority of Scripture over the course of three years. It's one of the beautiful ways the Church immerses us in God's Word.

What Makes Matthew Special?

Matthew's Gospel brings distinctive gifts to our spiritual journey. Written by a Jewish Christian for a Jewish Christian community, this Gospel emphasizes Jesus as the fulfillment of Old Testament prophecy. Matthew quotes the Hebrew Scriptures more than sixty times, repeatedly showing how Jesus embodies everything Israel had been waiting for.

In the coming year, we will hear the beloved Sermon on the Mount, where Jesus teaches us what it means to be truly blessed. We will encounter the parables of the kingdom—stories of seeds and soil, wheat and weeds, hidden treasure and precious pearls. We will walk with disciples as they learn what it means to follow this unexpected Messiah.

Matthew frames his entire Gospel with a powerful message: Jesus is "Emmanuel"—God with us. The Gospel opens with this promise through the angel Gabriel and closes with Jesus' assurance to his disciples: "I am with you always, to the end of the age." In a world that often feels fragmented and uncertain, this is the message we need to hear.

For those exploring the faith, Matthew's Gospel is an excellent place to start reading Scripture. Its clear structure, powerful teachings, and emphasis on Jesus as the fulfillment of God's promises make it accessible and deeply rewarding.

Living Between the Times

Advent holds a beautiful tension. We look backward, remembering how God's people waited for centuries for the promised Messiah. We celebrate the historical reality of the Incarnation—God becoming human in a stable in Bethlehem. But we also look forward, anticipating Christ's return in glory at the end of time.

This Gospel of Matthew will remind us to "stay awake," for we do not know the day or hour of the Lord's coming. Advent teaches us to live in holy anticipation, to keep our lamps trimmed and burning, to be ready.

In a culture that pushes us toward instant gratification, Advent offers a different rhythm. It invites us to slow down, to savor the waiting, to let anticipation deepen our longing for God. The four weeks before Christmas become not just preparation for a holiday, but training in hope.

Practical Ways to Enter This Season

As we stand at this threshold, here are some ways to embrace the transition—whether you're a lifelong Catholic or just beginning to explore:

Honor the ending. Take time this week to reflect on the past liturgical year. What graces have you received? Where have you grown? Where do you still need Christ's healing touch? Consider attending Mass on the Feast of Christ the King as a beautiful conclusion to the year.

Create space for Advent. Before the Christmas decorations go up, set out your Advent wreath. Let the four weeks of Advent be truly Advent—a season distinct from Christmas. Many parishes sell Advent wreaths, or you can make your own with a simple wreath form and four candles.

Get to know Matthew. Consider reading through Matthew's Gospel during the coming year. A chapter a day will take you through the entire Gospel in less than a month. Or read the Sunday Gospel passages before Mass each week to prepare your heart for the Word. (You can find the readings at usccb.org/bible/readings.)

Embrace the darkness. The shortening days of late November and December can feel oppressive, but they also create the perfect backdrop for Advent's message. Light your Advent candles in a darkened room. Let the small flames remind you that Christ is the Light of the World, shining in the darkness.

Attend Mass. If you're exploring Catholicism, Advent is a perfect time to start coming to Mass regularly. You'll experience the beautiful prayers and readings of the season, and you'll witness the community preparing together for Christmas. Don't worry if you don't know all the responses or when to stand and kneel—just come as you are. (Note: If you haven't received the sacraments of initiation, you're welcome to come forward for a blessing during Communion or remain in the pew in prayer.)

Wait well. Resist the urge to rush through this season. Let the waiting itself become a prayer. As you stand in lines, sit in traffic, or count down the days, offer that waiting to God as an act of trust.

For Those Exploring the Catholic Faith

If you're curious about Catholicism and feel drawn to learn more, this transition in the liturgical year is a meaningful time to take a step forward. Many parishes offer OCIA (Order of Christian Initiation of Adults)—a process for those discerning whether to enter the Catholic Church. These groups typically meet weekly and provide a welcoming space to ask questions, learn about Catholic beliefs and practices, and journey alongside others who are also exploring.

You might also consider:

  • Speaking with a priest or deacon at your local parish
  • Attending a weekday Mass, which is shorter and often feels more intimate
  • Reading the Catechism of the Catholic Church or a more accessible introduction like "Catholicism" by Bishop Robert Barron
  • Exploring Catholic websites like wordonfire.org or saintlyjourneys.com

You are welcome here, no matter your journey. The Church is for everyone seeking growth, not just the perfect. We move forward together.

A Closing Prayer

Lord Jesus Christ, King of the Universe, as this liturgical year draws to its close, we thank you for every grace, every challenge, every moment of growth. You have walked with us through seasons of joy and seasons of sorrow.

As we prepare to enter a new year of grace, open our hearts to the gift of Advent. Teach us to wait with hope, to watch with expectation, to prepare our hearts to receive you anew.

We pray especially for those who are seeking you, those exploring the Catholic faith, those who feel your gentle tug on their hearts. Draw them closer. Give them courage. Show them your love.

Come, Lord Jesus. Come into our world that longs for your peace.

Blessed are you, King of endless glory, now and forever. Amen.